Have you heard of the Hidden Disabilities Sunflower Program? More travellers should know about this.

I was making my way home from Vancouver to Haida Gwaii last week and picked up a sunflower lanyard from the YVR info desk. I’d just spent a week with a film crew in Tofino, BC, recording interviews for the Travel Beyond podcast. I’m very excited to share the results sometime in early 2025. And after a few intense days of meeting new people and hearing meaningful stories related to travel, culture, and the environment, I was glad to have a couple of recovery days on the way home.

This was my first business trip in more than five years. Covid is one reason. But I also have a chronic illness that has prevented me from going places. It demands a lot of time for rest and recovery in between normal life activities, never mind travelling to new places and navigating airports. Before this fall I’m not sure I would have considered going at all, but things have been getting a little bit better.

So when I remembered that the Hidden Disabilities Sunflower Program existed, I was curious to try it out. This is how YVR (Vancouver’s airport) describes the program.

“The Sunflower is a globally recognized symbol for non-visible disabilities, also known as hidden disabilities or invisible disabilities. Passengers can choose to wear the Sunflower lanyard when travelling through the airport to indicate to airport staff that they may need support, assistance or just a little more time in the airport.”

It was very easy to get the sunflower lanyard at YVR, no questions asked. I was feeling okay that day, so I didn’t need extra support right then. But my body isn’t predictable enough to really know for sure how I’d respond, especially in a noisy, bright environment, so it was nice to have with me.

Eventually I made it to the gate. After I boarded the plane, an Air Canada steward said she noticed my lanyard and asked if I needed anything in particular. I still didn’t, but it still felt good to be seen.

The most powerful thing about the Sunflower is that, maybe for the first time ever, I could show other people that I have an invisible illness without any effort, emotional or otherwise. It was my choice to disclose, and no one asked me details. The lanyard is just a signal to anyone in the know that, hey, this guy might need a little more time or compassion today. So slow down a bit. And that’s always a good reminder.

The Hidden Disabilities Sunflower Program is now available in 280+ airports. Some airlines, including Air Canada, Air New Zealand, KLM, and Qantas have trained their entire staff on it.

Learn more at yvr.ca or hdsunflower.com.

P.S. – The Sunflower goes beyond travel. If you want to geek out on this a little more, LEGO is now part of the program and has designed characters wearing the lanyard! Check it out.

This article was originally published at www.davidarcher.net

This was cathartic to write for myself this week. There are descriptions too. Does anyone want to read more? I might turn it into something.

“brain fog index Cataloguing my experience of brain fog in the context of chronic illness

Lvl 1: Flow Lvl 2: Triage Lvl 3: Midnight swamp Lvl 4: Void Lvl 5: ?(dead)”

Here’s a guide from neurodivergent psychologist Megan A Neff on finding just the right amount of stimulation. A topic I’ve been thinking about as I create a new studio space.

How to Find Your Sensory Goldilocks: Achieving the “Just Right” Fit

www.psychologytoday.com/us/blog/t…

From Brian Merchant, author of Blood in the Machine:

“so much of the promise of generative AI as it is currently constituted, is driven by rote entitlement.** I want something and I want it produced, for me, personally, with the least amount of friction possible;** I want to see words arranged on the screen without my having to take the time to write them, I want to see images assembled before me without learning how to draw them. I want to solve the world’s biggest problems, without bothering with politics — I have the data, I have trained the model, I should be able to! We have advanced technology to new heights, we are entitled to its fruits, regardless of the blowback or the laws or the people whose jobs we might threaten.

www.bloodinthemachine.com/p/why-is-…

I’ve tried to build a home on the web many times since ~1999-2000 as a teen, when I tinkered with HTML coding and published a collection of short mp3s I found hilarious – mostly from Monty Python and the Holy Grail and Star Wars.

Here’s a good piece with lots of helpful links about making a web home today.

www.daniel.pizza/writing/b…

I’m doing a close reading of a new book called Against Technoableism: Rethinking Who Needs Improvement by Ashley Shew. And I’m keeping my notes in a longer, live-read blog post on this very site.

cambium.micro.blog/2024/01/1…

One of the core ideas that keeps coming up is that “Disability is inherent in the human condition.” It’s a thought that helps me re-frame what disability actually means as I do a little volunteer work on a local accessibility committee.

Sometimes disability is a technical or medical challenge. But the ways disabled people suffer needlessly also have a lot to do with the social problem: the world is set up to exclude them.

Also, the quote of the day is from Chapter 4. “Technology cannot transcend the meatsack.”

This post is my live journal of what I’m learning from a new book by Ashley Shew called Against Technoableism: Rethinking Who Needs Improvement. It was published in late 2023, and I found out about it through a podcast called Factually, hosted by Adam Conover. (I really recommend this episode.)

I’m trying to learn more about disability. And although I have a chronic illness and know some things about what makes my own life easier, this is a massive topic. Follow along with me if you’re curious about what disability is, how disabled folks are treated, what barriers they face, and how access can be improved. 

Notes

Chapter 1: Disabled Everything

“Ableism is more than just bias: it’s the entire idea that anything can or should be perfect in this universe of entropy and chaos, applied at the level of human bodies and ways of being."

• The most common narrative about disability is basically the hero’s journey. The popular imagination requires disabled people to have a dramatic origin story and overcome their adversity through gumption or technological ingenuity so they can do things that “nondisableds” can do, proving they've vanquished their disability and providing inspiration along the lines of “See, even they did the 5k charity walk.” “Good for them. How brave of them to be out in public.” etc.
• A lot of infrastructure has not built to consider disabled people.
• Americans with Disabilities Act (ADA) is a civil-rights law!
• Slogan via Gabrielle Peters (@MsSineNomine): “Make it accessible or burn it down."
• The stakes of inaccessibility are sometimes survival (like fire escapes and poor emergency planning).
• Sometimes the stakes are our lives–“our social, work, family, and love lives, measning that we can be prevented from physically inhabiting places, going and doing things, having relationships and friends, doing meaningful work in the world."
• Technoableism, a term coined by the author, Ashley Shew: “a belief in the power of technology that considers the elimination of disability a good thing, something we should strive for. It’s a classic form of ableism–bias against disabled people, bias in favour of nondisabled ways of life. Technoableism is the use of technologies to reassert those biases, often under the guise of empowerment.” (8, emphasis hers)
• A principle that keeps coming up in this book and elsewhere is: Just ask disabled people what they need.
• Definition of ableism from Talila A. Lewis: “[a] system that places value on people’s bodies and minds based on societally constructed ideas of normality, intelligence, excellence, desirability, and productivity."
• My fave line of this chapter: “Ableism is more than just bias: it’s the entire idea that anything can or should be perfect in this universe of entropy and chaos, applied at the level of human bodies and ways of being."
• The “sharper end” of technoableism leads to eugenics. The idea being that if we can’t “fix” disabilities through technological means, society could just eliminate those people.
• “Few disabled people have just one disability.” (11)

Chapter 2: Disorientation

“...disability is a social construct – a mismatch between the self and a world that was designed to cater to normative bodies and minds. Disability is a made up category."

• Author’s amputee friend uses several pieces of tech to move around (tech including things like pillows, wheelchairs, crutches, and any other aid). Calls herself transmobile.
• "Most disabled people are not allowed to immigrate to become a citizen in other nations."
• What even is disability, and who has one?
• The medical model of disability says "that disability is a malady, something outside the norm that needs to be addressed, cured, eliminated, or remediated through medical or therapeutic intervention. […] “disability is something to root, something to fear or to pity.” […] “Disability is framed as a problem that resides in individual disabled people."
• Disability doesn’t just mean impairment. (People with glasses aren’t usually considered disabled.) 
• Instead, “Categories of disability are constructed relative to our expectations and norms."
• Author argues for a social model of disability which is more true and compassionate: "disability is a social construct – a mismatch between the self and a world that was designed to cater to normative bodies and minds. Disability is a made up category."
• There are debates in the disability community about which language is better, person-first or identity-first. 
• “I’m chronically ill.” vs
• “I have a chronic illness."
• It isn’t a settled argument either way, but the bigger point is the word “disability” is current, and “handicapped” is not. Handicapped, the term, comes from sports. But the word has an origin myth that it comes from someone with their cap in hand, begging. Yikes.
• Disabled, not unable (or inability). “dis” means diverging, so being disabled simply means having diverging abilities. Differences.
• #SayTheWord campaign enocourages people to stop using euphemisms for disability. “… it insists that “disabled" is either a value-neutral term or one of pride and identity, not a terrible fate or label about which one should feel ashamed."
• “Crip” has also been somewhat reclaimed by disabled people, e.g. #CripTheVote

Chapter 3: Scripts and Crips

”No amount of smiling at a flight of stairs has ever made it turn into a ramp.” – Stella Young

• Blind Black paralympian and poet Lynn Manning’s poem “The Magic Wand” describes how people perceive him before and after he brings out his cane. The stereotypes and prejudices change.
• filmdis.com tracks disabled representation in media
• Common tropes of stories about disabled people:
• Pitiable Freaks. Disabled people are to be pitied and are treated as platforms of charity for abled people. e.g. the feel-good story told about the high school student who asks the disabled person to prom. 
• Moochers and Fakers. The disabled are portrayed as getting benefits they don’t earn, or don’t deserve, or shouldn’t have, etc. Some people like to police whether or not someone really “needs” assistance. This one makes me mad! Canada’s means-tested programs are especially bad about this.  
• Bitter Cripples. Where the visible disability of a character is the source of their anger or resentment. i.e. the disability causes villainy instead of reflects it. Causes people to tone police disabled people who express frustration.
• Shameful sinners. This is the idea that if you are disabled, it is somehow your fault. (Or your parents’ fault.)
• Inspirational Overcomers. Inspiration porn that relies on disabled people striving to “overcome” their condition. Pretends that the right attitude can overcome any circumstance. (There are so many religious versions of this idea. “God won’t give you anything beyond what you can bear," etc.)
• Author communicates this to her students on day 1: “Invert the social pressures for disabled people to be “normal” or inspirational or worthy. Care what disabled people say, do, and think. Don’t be neutral; the “neutral” medical position on so many things has justified our exclusion and incarceration, and the “neutral” social view makes us into unfortunate charity cases rather than fully human beings. Try being biased not against but toward disabled people in how we frame issues and problems."

Chapter 4: New Legs, Old Tricks

”Technology cannot transcend the meatsack.” – Ashley Shew (p. 74)

One of the core ideas that keeps coming up in this book is that “Disability is inherent in the human condition.” It’s a thought that helps me re-frame what disability actually means as I do a little volunteer work on a local accessibility committee.

Sometimes disability is a technical or medical challenge. But the ways disabled people suffer needlessly also have a lot to do with the social problem: the world is set up to exclude them.

• The author describes personal experiences being an amputee, including the reflexive responses people had when she told them she was going to have an amputation. "Prosthetics are so advanced now!"
• The images of disability we come across most often are of people overcoming the circumstances of their bodies with equipment. Advanced prosthetics, etc. This is the "technological salvation" story, in which disability is a problem to be solved. (Hearkening back to the medical model.)
• Look up later: Bill Peace and "The Bad Cripple" blog
• Also: Rosemary Garland-Thomson and her "Case for Conserving Disability", where she writes "disability is inherent in the human condition." And that disability is often seen as bad-difference, but can instead be seen as mere-difference.
• A thought: I can't overcome chronic illness through technology. I can only manage it, live with it, and do so with dignity in relation to the set of social supports that allow me to function in ways that I want to. Those supports include my partner, family, friends who understand my needs, a compassionate employer, a profession that allows for remote and asynchronous work, public healthcare, community organizations that do things like provide virtual meeting options, public benches, access to good food... the list goes on.
• Author notes that some prosthetics answer the "needs of the wearer," while others answer the "needs of the starer." e.g. people are more used to seeing hands with five fingers.
• "the pressure to walk and to walk well is no joke, so deeply embedded are notions of fitness and vigour to being a good citizen and person." _I'm not an amputee, but yikes i feel this one._
• Learned that the Deaf community resisted cochlear implants. Not too familiar with the tech, but apparently getting those implants removes any natural hearing a child may have. That's a tough choice.

Chapter 5: The Neurodivergent Resistance

"Not only is it a fact that we have variation in how people think and process information, but we should value this diversity of thinking/processing/experience and make space for the existence of us all."

• ...wow, the Hans Asperger story is dark. He was a Nazi sympathizer who did some eugenics. So we're not calling it Asperger's Syndrome so much anymore. Asperger deemed the people with this type of autism "good enough" to allow to live.
• The term neurodiversity is a simple acknowledgement that different brains work differently.
• the idea that there is one 'normal' or 'healthy' type of brain or mind, or one 'right' style of neurocognitive functioning, is a _culturally constructed fiction_." Kind of like saying there's a 'right' ethnicity, gender, or culture. (81, via Nick Walker)
• The neurodiversity movement says: "Not only is it a fact that we have variation in how people think and process information, but we should value this diversity of thinking/processing/experience and make space for the existence of us all."
• One aspect of neurodiversity I hadn't thought about before is eye contact. The norm is that the 'right' amount of eye contact indicates trust. But eye contact is painful and distracting for some.
• back to Asperger: It was the people who were seen as _unproductive_ or _deviant_ who were the ones the Nazis wanted to eliminate. That's how eugenics works. "life unworthy of life."
• Autism Speaks: an org with a problematic message about autism and a famous ad released in 2005, "I Am Autism", which was designed to scare the shit out of people, comparing it to AIDS and cancer.
• The most common type of treatment(?) for people with autism is called Applied behavioural analysis (ABA). It sounds like the goal is basically to remove all of the behaviours other people might find uncomfortable like stimming. The focus is on making kids with autism 'normal'.
• There's an interesting tangent about how some neurodivergent people use games like Pokémon and D&D to help them model social behaviour in a safe environment.

Chapter 6: Accessible Futures

”Technology cannot transcend the meatsack.” – Ashley Shew (p. 74)

• Amid all the techno-utopia, transhumanist, life-extending conversations, a reminder: "in the future, we can expect more disability, not less." (114)
• _The future is disabled._ A tagline of the Disability Visibility Project (related to the DV book?) And see poetry by Leah Lakshmi Piepzna-Samarasinha.
• The future is disabled...
• ...for each individual. "disability is a very normal and predictable part of the human experience."
• ...for humanity writ large. i.e. environmental disaster, pollution, climate crisis.
• ...for the planet itself. Disabled scholar Sunaura Taylor writes of "disabled ecologies." "We have to learn to live in a world we have disabled."
• ...through changing weather patterns and natural disasters.
• ...through emerging and new diseases. "Covid is a mass disabling event," which I have been saying since 2020 and seems self-evident.
• ...cosmically. i.e. Space diasbles all humans. And "because the future is disabled, working towar and planning for a future without disability, without disabled people, is a ridiculous prospect." (119)
• **Find this paper:** "Seven Traits for the Future" by Alasdair MacIntyre. The key trait referenced here is _the ability to live with uncertainty._
• From LeGuin's _The Left Hand of Darkness_ (yus):"There's only really one question that can be answered, Genry, and we already know the answer... The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next." This is one of the lessons disability teaches. The author lists more.
• Look up Sins Invalid, a San Francisco artist collective.
• Look up _Deaf Poets Society_, literary journal.

THE END (finished Feb 11, 2024)

📚Excited to start reading this book that just arrived today.

Against Technoableism: Rethinking Who Needs Improvement by Ashley Shew #accessibility